Breaking the economic chains of SGBV
Maribel* never imagined a $30 loan would make her a slave…
When disease struck her husband several years ago, Maribel sold their land to pay the medical debts. She then sold their cattle, and everything else they owned, looking for a cure. But it was all in vain. Her husband eventually died in their one-room house on the outskirts of La Paz, Bolivia.
With no money and desperate for work, Maribel and her daughter took a cleaning job in Potosí, a distant province. The work was a long way from their community, but the employer provided accommodation and gave Maribel a loan of $30 for her moving expenses. After working there for just a week, Maribel realised the truth: on the wage she was receiving, she would never pay back this debt. Her employer owned her.
He became increasingly violent and abusive, paying Maribel just enough to allow her to eat and make her loan payments. When angry, her boss and his gangsters tortured her and the other female workers, burning them with cigarettes. When they were drunk, they often assaulted and raped the women. Having paid off the local police long ago, these men had no fear of justice – and the women had nowhere to go to plead for safety.
Maribel was trapped.
Sadly, Maribel’s story is not a bizarre, one-off tragedy, but a daily reality for so many women around the world. Powerlessness and crippling fear keep people such as Maribel silent – and often hidden in plain sight. Today, more than 40 million people around the world are trapped in bondage through slave labour and forced marriage. Those who are materially poor, especially women, are highly vulnerable to this kind of exploitation, which often leads to violence.
What can you do to prevent sexual and gender-based violence in your community? Below are several ideas inspired by the work of Paz y Esperanza, a human rights organisation that works alongside local governments in Latin America.
Engaging local government
To protect them from violence, the world’s poorest people need public justice systems – police, magistrates, courts – that work for them. If there are no consequences for oppressive employers, how can women such as Maribel benefit from the hospitals, schools, wells, latrines and microfinance banks we might build? If nothing protects the poorest women from violence and slavery, how can they save and invest, climbing out of poverty? Paz y Esperanza addresses this problem at the root, equipping local citizens as well as their public justice systems.
In many rural communities, male chauvinism and violence have become an accepted reality. To challenge these norms, Paz y Esperanza hosts awareness workshops in churches and community centres. The goals are to help women to increase their resilience and improve their income to make them less vulnerable to violence.
These workshops include discussions on everything from self-esteem and communication skills to healthy approaches for disciplining children. Women are trained to speak publicly in their local community, using a megaphone to relay these messages about healthy family culture to their neighbours. Once a group of 25 empowered women has been formed, Paz y Esperanza trains and organises them to begin an advocacy or entrepreneurship project.
In Peru, local governments hold an annual ‘participatory budget consultation’, allowing citizens to state what they want funded. In the region of Ayacucho, traditionally this consultation is dominated by men proposing plans for infrastructure and irrigation.
Several years ago, in one community, Paz y Esperanza began to work with the women to help them express their needs. The local women agreed that their top priorities were personal safety, work opportunities for women and ending violence against women.
Paz y Esperanza helped to register the women’s group, providing them with a formal structure to represent themselves. The women elected several leaders and presented their proposal at the budget consultation. They heard words of protest from some: ‘Why are those women here? They should stay quiet in the corner.’ But in the end, the women’s well written proposal, which was signed by the majority of the women in the community, was granted funding.
Paz y Esperanza has facilitated this process in several provinces. On many occasions, the women’s participation has secured funding for entrepreneurship workshops and campaigns against violence.
Creating work for
Along with advocating for large-scale awareness and change, Paz y Esperanza runs the Mujeres Emprendedoras (Women Entrepreneurs) project in the province of Chincheros. This project aims to develop entrepreneurial skills in women with limited formal education who have suffered violence. Thanks to Paz y Esperanza’s advocacy efforts, the local district municipality now holds regular food fairs, where the women gain access to the labour market, testing and improving their food and dessert products.
‘Some women who have never been successful in business are now selling typical foods – mondongo, arroz con pollo or quinoa doughnuts,’ says Kathia Alminagorta, a Paz y Esperanza staff member in Ayacucho. ‘Little by little, the women are released from the economic dependencies that tied them to violent partners.’
Paz y Esperanza has also helped groups of women apply for start-up funding from the local government to begin small businesses. One of the most successful is a group of seven women who started a juice business called Chica Express, selling juice by the highway to passing buses and cars. Paz y Esperanza helps groups like this to put a business plan together, supporting them until they gain the confidence to sell by themselves.
Simplifying access to care
Due to fear, shame and cultural pressures, in Ayacucho only two per cent of survivors actually report violence committed against them. Even once they summon the courage, rural women in particular struggle to access justice services, as they must travel great distances to get help, often on foot, in buses or in the back of trucks. Because providers are often located far from one another, women with limited money, time or understanding of the process fail to secure protection.
In response, Paz y Esperanza has helped to create CASE (Centro de Atención Socioemocional – the Centre for Socio-emotional Care), a centre that operates in partnership with the local government and NGOs. CASE provides space for police officers to whom women can report a crime, prosecutors who can provide a legal restraining order, and social workers who can connect women to resources for ongoing care.
Promoting savings and
In light of the links between violence and economic struggle, Paz y Esperanza promotes savings groups, which reduce women’s vulnerability to exploitation. In these financial groups, members save and lend their money to one another in a fair, safe context of friendship. These groups are particularly effective in communities that lack access to affordable savings-and-loans services, where money lenders charge as much as 180 per cent interest. Members also build ‘social capital’ – a deep sense of connection and relational support that protects them in difficult seasons of life.
The Chalmers Center’s Restore: Savings curriculum is specifically designed for churches to promote savings groups among economically vulnerable people. Around the world, women in these groups report feeling freedom from shame, greater connectedness and increased resilience.
* Name has been changed to protect identity.
- What links between economic vulnerability and sexual and gender-based violence exist in your community?
- What steps could you and your church/organisation take to break these chains?
For details of the Chalmers Center’s Restore: Savings curriculum, please visit www.chalmers.org/savings (you will need to create a free account). Available in English, French and Spanish.